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Upon seeing this, Lord Narasimha created Ganda-Berunda, a two headed-bird that was Sarabeswara's opposite. To calm him down with the power of compassion, Lord Shiva came down as Sarabeswara, a birdanimal-human hybrid. Because of the anger in Hiranyakashipu's body and the malicious effects of human blood, Narasimha was drunk on rage and could not be stopped. Mythology As told in Markandeya Purana: In the beginning of the Satya yuga, the Lord Narasimha, an avatar of Vishnu, killed the unruly King Hiranyakashipu by tearing up his body and drinking his blood. Om Guru Brahm-ha Guru Vishnum Guru Dey-vo Maheshvara-ha Guru Sak-Shat Parabrahmam Tas-mayi Sri Guruvay NaNamaha DHYAHA SLOGA Om Moola Ganapathayeh Namaha Om Agnya Namaha Om Agava Ugara Magara Deviyeh Namaha Om Thirinethrayah Namaha Om Thiripuru Sunclariyeh Namaha Om Thriyailokhya Nayagiyeh Namaha Om Iccha Sakthi Rupinyeh Namaha Om Kriya Sakthi Rupinyeh Namaha Om Jnana Sakthi Rupinyeh Namaha Om Pratyangira Deviyeh Namaha PRATYANGIRAE Om Ksham Bhaksha Jwala Jhiway Karala Dhamstrae Pratyangirae Ksham Hreem Hoom Phat Swaha PRATYANGIRAE MOOLA MANTRA Krushna Varnee Bruhath Rupee Bruhath Gundee Mahath Bayee Devi Devi Maha Devi MaMa Sidhruh Vinyasay Mantras GANESH Om Suuklam Bhara-dharam Vishnuum Sashi-varnam Chatur-bhujam Prasanna-Vadanam Dhyai-Yay Sarva Ving-nopa Shanta-Yay PRATYANGIRAE Om Ksham Bhaksha Jwala Jhiway Karala Dhamstrae Pratyangirae Ksham Hreem Hoom Phat Swaha Mantras GANESH Om Suuklam Bhara-dharam Vishnuum Sashi-varnam Chatur-bhujam Prasanna-Vadanam Dhyai-Yay Sarva Ving-nopa Shanta-Yay PRATYANGIRAE Om Ksham Bhaksha Jwala Jhiway Karala Dhamstrae Pratyangirae Ksham Hreem Hoom Phat Swaha Meaning of the Name The Goddess's alternative name is Atharvana Bhadrakali, identified in the Atharvaveda with Kali. Mantras GANESH Om Suuklam Bhara-dharam Vishnuum Sashi-varnam Chatur-bhujam Prasanna-Vadanam Dhyai-Yay Sarva Ving-nopa Shanta-Yay GURU MANTRA It is in that line of great devotion that Amma and Swami are servants to this Mother. Although the Siddha Masters and great Maha Rishis like Sri Dhurvasha Munivar and Puli Paani Siddhar have been devotees of this mother.
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An awareness of Sri Maha Pratyangira Devi has been only quietly known, until recently. She is within each and every being in all planes of existence, and there to be awakened within. She is always by the side of Her devotees. Sri Maha Pratyangira Devi is all powerful and secretly protects devotees and others. The beejaksharam (seed letter) of her Mantra is ksham (bliss). And though this Mother is nameless, Rishis by giving the blessings to be named after them. Two Rishis in the through her Moola she honored these been known as SriĪncient times, Pratyangira and Angiras, in their deep meditation, discovered this goddess Mantra in the ethereal waves of the sound current. However, such a current can be understandably rough, so it’s wise to approach with respect and some consideration of what our heart is asking for. The jaws of so many lions makes it very powerful for destroying negative karmas, and a great blessing for anyone on a spiritual path.
PRATYANGIRA MOOLA MANTRA FULL
In her full form, she is humongous, with 1008 heads (symbolically representing the 1008-petalled Sahasrara Chakra, the universal chakra of the cosmic energy) and 2016 hands, riding majestically on a chariot pulled by 4 lions (representing the 4 Vedas), carrying many swords for removing obstacles. The lion head is that of a male and the body is that of a female, representing the union of Shiva and Shakti. Many of the Saints who’ve seen it’s energetic expression have described it as half lion and half human. As Pratyangira energy manifests, it’s often a very swift and sometimes ferocious current. In the Void there are no thoughts of fear, or pain, or loss, or want, or time, or even space… just the warmth of the Mother’s love. Pratyangira comes from a deep, deep place within the Divine Mother an area simply known as the Void. Seeing Pratyangira in any form was considered an enormous blessing, and an indication that you were in similar company. Many believed that direct experience with this energy was reserved for Saints and Rishis. The Pratyangira aspect of the Divine has been a bit of a secret for most of these past ages.